A brief introduction to fravashitree

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• 1 、Summary of Zoroastrianism elements in Sumu

Summary of Zoroastrianism elements in Sumu

The elements of Zoroastrianism in Sumu mainly include the following points: Core classics and teachings: Avestore: As the core scripture of Zoroastrianism, it represents knowledge and wisdom. Dualism of good and evil: The doctrine contains the idea of the binary opposition of good and evil. Gods and divine beings: Ahura Mazda: Considered the creator, the main god in Zoroastrianism. Yazata: A sacred being similar to an angel, worshipped.

Other concepts such as Defo and Burning True Astronomical Phenomena reflect the unique gods and symbols of Zoroastrianism. Khvarena and Fravashi Tree represent divine power and eternal soul. The titles and festivals of the Jirga, such as Nowruz, were deeply influenced by Zoroastrianism.

... After passing through the Bridge of Judgment, the soul of goodness must enter the astral world, the moon, the sun and heaven respectively according to his good thoughts, good words, and good deeds during his lifetime. The soul of evil is like a sharp knife when crossing the Bridge of Judgment, and falls from the bridge to hell.

Buddha has three bodies, namely: Dharmakaya, Reina and Incarnation. They are symbolized by Virochana Buddha, Lushana Buddha and Sakyamuni Buddha respectively. Dharmakaya Buddha: The Virochana Buddha (i.e., the Tathagata of the Great Day) is the essence of the Middle Way. The ontology of the Buddha is the nature of the Dharma, so it is called Dharmakaya. The Dharmakaya is in the Pure Land of Eternal Silence and Light. In fact, all Buddhas in the Ten Realms and Three Realms have unique Dharma Bodies, and Dharma Bodies symbolize that all Dharma Laws in the world and the universe originate from them.

At that time, except for Brahminism and Zoroastrianism (Zoroastrianism), most of the others only had pantheism and simple sacrifices, and did not take shape in a cultural form. Around the 6th century AD, Sinraomiwo unified Xizang, established the Xiangxiong Dynasty in the Xiangxiong area not far from Gangrenboqi, and reformed the original Bon religion into Yongzhong Bon religion. In the Xiangxiong era, tribal chiefs, princes, aristocrats and subjects all prostrated at the feet of Gang Rinboqi and prayed for his protection.